如果“義”代表一種倫理的人生態度，“利”代表一種功利的人生態度，那么，我所說的“情”便代表一種審美的人生態度，它主張率性而行，適情而止，每個人都保持自己的真性情，你不是你所信奉的教義，也不是你所占有的物品，你之為你僅在于你的真實“自我”，生命的意義不在于奉獻或占有，而在創造，創造就是人的真性情的積極展開，是人在實現其本質力量時所獲得的情感上的滿足。
If “righteousness” represents an ethical attitude towards life and “materiality” a utilitarian one, then the “disposition” I mean here shall be an aesthetic one. It advocates people’s inherent qualities of mind and character in life so that everyone’s true disposition can be preserved. Instead of the doctrine you believe in and adhere to or the items you take possession of, the reason for you to be yourself only lies in your real self. Therefore, the meaning of life is not determined by how much you have dedicated or possessed, but by what you have created, for the process of creation is a favorable exhibition of your true temperament, in which you can acquire self-fulfillment as well as emotional gratification.
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